Anthropology

This classic exploration of the Goddess through time and throughout the world draws on religious, cultural, and archaeological sources to recreate the Goddess religion that is humanity’s heritage. Now, with a new introduction and full-color artwork, this passionate and important text shows even more clearly that the religion of the Goddess–which is tied to the cycles of women’s bodies, the seasons, the phases of the moon, and the fertility of the earth–was the original religion of all humanity.

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Southeast Asia is home to numerous world heritage sites. Through engaging texts and expertly curated objects from the British Museum collection, arranged chronologically and thematically into seven chapters, this volume offers a new approach to one of the most complex and diverse areas of the world. Every object tells a story in a wide-ranging and accessible selection that illuminates the civilizations, societies and local cultures that have defined Southeast Asia over the past 6,000 years.

From the emergence of early agricultural communities and stratified societies to the rise of powerful empires and religious developments in Buddhism, Hinduism, Islam and Christianity, and to the eras of colonial rule and independence, curator and art historian Alexandra Green traces and explores the variety of Southeast Asian cultures. The texts describe the region through a broad range of objects, including sculptures from the historic civilizations of Java, Angkor, Bagan and Sukhothai, as well as ceramics, furniture, religious items, basketry, textiles, popular posters and contemporary art. This book is an informative visual delight for curious minds everywhere.

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This is the fifth and final volume based on the lectures given by Pierre Bourdieu at the Collège de France in the early 1980s under the title ‘General Sociology’. In these lectures, Bourdieu sets out to define and defend sociology as an intellectual discipline, and in doing so he introduces and clarifies all the key concepts which have come to define his distinctive intellectual approach.

In this volume, Bourdieu develops his view of the social world as the site of a struggle for the legitimate vision of the world. The specific weapon used in these struggles is what Bourdieu calls symbolic capital, which is economic, cultural or social capital when perceived through suitable categories of perception. All forms of power seek to impose their own categories of perception in a way that is both recognised and misrecognised.  This is how forms of power establish themselves as legitimate, because legitimacy is a force of recognition based on misrecognition, that is, recognised in a way that prevents us from recognising its arbitrariness.

By rejecting the opposition between structuralist objectification and subjectivist constructivism, sociology can seek to grasp both the objective structure of social fields and the properly political strategies that agents use in order to establish and impose their viewpoint. And it can do so without forgetting that the whole world of social construction is oriented by the perception agents have of the social world, which depends on their position in the structures of social fields and their dispositions, themselves fashioned by these structures.

An ideal introduction to some of Bourdieu’s most important ideas, the five volumes of this series will be of great value to students and scholars who study and use Bourdieu’s work across the social sciences and humanities, and they will be of interest to general readers who want to know more about the work of one of the most important sociologists and social thinkers of the twentieth century.

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“Greek Religion . . . already has the standing of a classic, and the publication of an English version, which incorporates new material and is in effect a second edition, demands a toast . . . Anyone who pretends to survey Greek religion must be phenomenally learned. Burkert is. His book is a marvel of professional scholarship.”
— London Review of Books

“This book has established itself as a masterpiece, packed with learning but also rich in ideas and connections of every sort. Its appearance in a good English translation is an event not only for Hellenists but for all those interested in the study of religion . . . nobody else could have produced an account of the subject of comparable range and power. This will be the best history of Greek religion for this generation.”
— New York Review of Books

Cover illustration: detail from an Attic vase, 450 B.C., showing a victory sacrifice (The Mansell Collection).

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This highly original work presents laboratory science in a deliberately skeptical way: as an anthropological approach to the culture of the scientist. Drawing on recent work in literary criticism, the authors study how the social world of the laboratory produces papers and other “texts,”‘ and how the scientific vision of reality becomes that set of statements considered, for the time being, too expensive to change. The book is based on field work done by Bruno Latour in Roger Guillemin’s laboratory at the Salk Institute and provides an important link between the sociology of modern sciences and laboratory studies in the history of science.

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